Every student deserves to be introduced to American literature and history, as well as such subjects as math, science, and civics. Few Americans get this at home, whether they be native or foreign born. An integrative approach respects students’ diverse backgrounds while preparing all young people to be fluent, competent, and empowered citizens. …
The public schools are public. Their mission is to forge a public. They should help young people to move beyond their pre-existing identities to see themselves as part of the nation. In a country so divided that we no longer consider each other fellow citizens, reviving the democratic mission of public schools has never been more essential.—Johann Neem, “Restoring the Democratic Promise of Public Schools: An Integration Agenda for the Biden Administration”
On Monday, the American Academy of Arts and Sciences released a 100-page report called “The Humanities in American Life.” It comprises the results from a national survey administered last November. The researchers asked more than 5,000 respondents about their engagement in “humanistic activities” and their attitudes toward humanities education.
On the whole, the report’s findings should encourage most humanities workers, including social studies teachers and historians. But careful examination of the details may be especially useful. This report identifies important discrepancies or tensions in public attitudes.
Champions of humanities education should be prepared to expose or remedy—or exploit—these tensions. There are both dangers and opportunities here.Continue reading “What Americans Think About the Humanities”
This is a very minor announcement, but it feels more important because it took so long during the pandemic. Some seven months after I applied—which was just before the COVID-19 pandemic hit the United States and shut down agency offices—the New Jersey Department of Education has finally issued me a certificate of eligibility in social studies (CE 2300). This is a content-area endorsement for prospective public school teachers that covers not only history but also anthropology, economics, geography, government, political science, and sociology.
This is not a teaching certification, as that term is usually understood; it’s more like an authorization to begin working toward a teaching certification. (By itself, it represents little more than state affirmation of academic credentials I already had.) For now, nothing about my career as a college instructor has changed.
Still, I’m very happy to be able, finally, to add this to the inventory.
Image: New Jersey State Normal School, Montclair, N.J., 1912. New Jersey State Library, Digital Jerseyana Collection, Montclair Postcards. Public domain.
The Bulletin of the American Association of University Professors just arrived in my mailbox, and in it I find an AAUP manifesto (dated January 2020) called “In Defense of Knowledge and Higher Education.”
The AAUP is noteworthy as an academic professional organization that has consistently attempted to keep structural first principles at the top of its agenda. I’m proud to be an AAUP member.
“In Defense of Knowledge,” though, is a complicated document because it attempts to expose and reframe a set of complex misconceptions. I don’t think it’s perfect, by any means. Partly because it’s such a bold and explicit statement, there’s something in it for almost anybody to disagree with.
For me, for example, the statement’s implicit complacency about the U.S. military-industrial-educational state is questionable. “How can we develop a credible foreign policy, ensure effective diplomacy, and prepare our military,” the statement demands, “when area studies and foreign language programs are curtailed, eliminated, or made subject to political intrusion?” I don’t think you need to be a pacifist to wonder, “Prepare our military for what?” And the statement is explicitly nationalistic in other ways that many academics will dissent from far more strongly than I will.
But I applaud the AAUP’s attempt to define what, exactly, colleges and universities are good for, and to show why they deserve broad-based public support. In fact, I think it’s crucial for everyone working in higher education today to make an explicit defense of their work—all their work—as a service to a free and democratic community.
Here are some of the passages that I found especially provocative and potentially useful for future reference:
It is not only research that is affected [by political attacks on academic independence]; teaching is as well. Teaching is, after all, the transmission of knowledge and a means of its production. A narrowing focus on vocational training, combined with attacks on the liberal arts and general education, closes off access to the varieties of knowledge and innovative thinking needed to participate meaningfully in our democracy. …
There are, of course, endless philosophical debates about the meaning of ‘knowledge.’ For our purposes, however, we need define it only as those understandings of the world upon which we rely because they are produced by the best methods at our disposal. The expert knowledge to which we refer is not produced merely by immediate sense impressions. …
These [academic] disciplines cumulatively produce understandings that are continuously tested and revised by communities of trained scholars. Expert knowledge is a process of constant exploration, revision, and adjudication. …
Academic freedom rests on a paradox. There must be freedom of inquiry, but that freedom must always be subject to peer judgment and evaluation. …
Colleges and universities deserve public support to the extent that American society requires expert knowledge. Expert knowledge has fueled American progress. It has checked ideological fantasies and partisan distortions. It has provided a common ground on which those with competing political visions can come together constructively to address common problems. Without expert knowledge, we lose our ability to know the past, to shape the future, and to acknowledge the differences and similarities we share as human beings.—American Association of University Professors, “In Defense of Knowledge and Higher Education,” January 2020
As they say, I recommend reading the whole thing.
When the COVID-19 emergency began, a strange thing happened in U.S. public opinion. For weeks, bizarrely, acknowledging the emergency’s existence meant taking sides on a partisan issue. But something else has divided public opinion, too.
Cutting across partisan differences is the ability to conceptualize the emergency. That means not only grasping some very basic medical science, but also understanding how it relates to our economic and legal systems, our demographics, our psychology, and our moral responsibilities.
The novel coronavirus has exploited and aggravated the fault lines in American society. Other than professional experts, the Americans who understand the crisis best—regardless of political ideology—are those who have a well-rounded imagination. They have not been limited to taking orders from political leaders, but have been able to act responsibly and creatively in the moment—making enormous sacrifices to do it.
The crisis, in other words, provides vivid lessons in the need for a comprehensive liberal arts education for ordinary citizens. By “liberal arts,” I mean not just training in certain disciplines, but rather a whole package of reasoning and imaginative skills. An integrated liberal arts education is important for citizens to live responsibly together during a crisis while maintaining their own personal freedom and respecting each other’s humanity.