Never Have I Ever … Become a New Teacher


Almost two months after announcing my career transition, it seems appropriate to write an update. Whether to keep blogging at Blue Book Diaries is still an open question. But I’m comfortable describing some of the process of turning a veteran adjunct college professor into a novice high-school teacher.

First, much of my summer has gone to practicalities—figuring out new living arrangements, my new commute, that sort of thing. At the same time, I’ve made sure to relax whenever it’s reasonable. Both teaching and house-moving tend to behave like a gas, not a liquid; either of them will fill any container (of time and mental focus) you provide. If you don’t want to start a new academic year pre-exhausted, you’ve got to make room for rest before you tackle other forms of preparation.

(In other words, I’ve spent more of the summer than usual, not less, going to the mall, the movies, and the beach. And yes, that absolutely has been the right thing to do for the sake of my new students.)

As for teaching itself, the opportunity to reimagine my work has been wonderful. My new courses allow a lot of room for creativity, not least because they’re supposed to be interdisciplinary. Even if they were die-cut history survey courses, though, I would still be thinking hard about my goals for them—and about what ninth and twelfth graders really need from a history class.

The first definite teaching choices I had to make this summer concerned textbooks. Being hired fairly late in the season meant there were only a couple of weeks to decide which books to assign for the new academic year. Choosing these books required not only thinking ahead about course structure but also making judgments about likely student and parent perspectives.

Would a certain book be appropriately challenging for a ninth-grade reader without being overwhelming? Would a certain mix of books allow my students to see their ancestors’ peoples represented in world history? Could I perhaps find a friendlier translation of a certain book-length primary source? The textbook selections I made have already locked me into certain approaches for the whole upcoming year. But a lot of key decisions remain to be made before September.

Throughout the summer, talking with other teachers—often in Zoom meetings and over the phone—has been crucial. Several of my new colleagues, as well as the teacher I’m replacing, have generously shared their time with me, offering advice of many kinds. And I’ve continued talking with old friends about teaching in general, too.

Indeed, emotionally speaking, the best thing about this transitional moment, for me—besides just getting to look forward to teaching new students soon—has been the support shown by other educators. Never before have I had a stronger sense of taking part in a shared educational project.

Of course, I’ve been around long enough to know that no workplace is perfect. But I’ve also been around long enough to know not to take any good thing for granted. And this summer is full of good things.

What Makes College Different?


As I write this, we’re wrapping up graduation season in the United States. Almost four million young Americans are finishing high school. Many are preparing to enroll in colleges and universities this fall. So are many Americans who finished high school in earlier years. If you’re one of them, you may be wondering what to expect when you get to college. Or maybe you’re reading this early in your first year of college, and you’re still trying to figure out what’s going on.

Whatever situation you’re in, here’s my advice about how to think about your new role as an undergraduate student.

Continue reading “What Makes College Different?”

Winds of Change

A few years ago, I decided it was time to start wrapping up my college teaching career. The circumstances were finally right. I would pursue a different job that I had thought about for a long time. Within a few weeks, I had more or less made up my mind.

That was in February 2020.

You know what happened next. Within a few weeks, all specific planning stopped.

But my goal didn’t change, and for the next three years, I kept working on it, a little at a time.


To make a long story short: I guess it worked.

Late last month, I accepted an offer to teach in the history department at an independent school in the greater New York City area. Starting this autumn, I’ll be a high school teacher.

It’s not clear yet what this will mean for Blue Book Diaries, or how much of the transition I’ll be comfortable discussing here this summer. It may be time to wind down this blog, or maybe it should live on in a new form. I don’t know. In any case, I’m proud and happy.

How We Talk about Heroes with Feet of Clay

Earlier this week, near the end of class in my modern U.S. survey, an undergraduate student posed a provocative and timely question: Why do we only want to talk about the good things people from history did, and not the bad things? I think the wording was pretty close to that, though I don’t recall exactly.

In the context of the lesson, the student’s question was about public monuments, and specifically the colossal presidential faces of the Mount Rushmore National Memorial. (My student particularly mentioned George Washington’s slaveholding as an example of an inconvenient truth about a historical figure.) But the question also seemed to voice a complaint about the student’s experiences in K-12 education.

We were about to run out of class period, so we tabled this question for the next lesson.

I wanted to make sure we discussed this question properly because a lot of the students in this class are education majors. Whether or not they specialize in social studies, they’ll soon be dropped into a public maelstrom centered on this problem. And many of them will have to decide how they are going to teach children responsibly about flawed figures from America’s past.

Discussion backdrop with detail from a photograph by Sergio Olmos, via OPB

To set up the conversation at the beginning of the next class period, I looked up a story from two years ago.

In October 2020—on the weekend before the federal holiday that Oregon would later designate as Indigenous Peoples Day—some two hundred people in Portland participated in an “Indigenous Peoples Day of Rage.” By the end of that night, some of the protesters had pulled down statues of Theodore Roosevelt and Abraham Lincoln, defaced a mural of the Lewis and Clark expedition, and smashed windows at the Oregon Historical Society, accusing that organization of “honoring racist colonizer murderers.”

I focused on this story because—much more than the recent destruction of some other kinds of monuments—it presents us with legitimately challenging questions about public memory. (We’re toppling Lincoln now? Really?)

It also involves a specific atrocity I discussed in the last class period. Painted across the plinth of the Lincoln statue in Portland that night in 2020 were the words “Dakota 38”: a reference to Abraham Lincoln’s approval of the public mass execution of 38 prisoners after the U.S.-Dakota War in Minnesota in 1862. The statue’s hand was also painted red, presumably to signify Lincoln’s guilt as the Dakotas’ murderer. He had authorized, notoriously, the largest mass execution in U.S. history.

Basically, I didn’t want to make this conversation too easy. If we wanted to talk about hard truths, we should talk about hard truths, not easy ones. Thus, to begin our discussion in the following class period, I displayed a photograph taken that night in 2020 by the Portland journalist Sergio Olmos, and I briefly explained the story of the protest.

Then I posed two questions for the whole class. First, if you agree with the premise of your colleague’s question—that we usually want to talk about only the good, and not the badwhy do you think we’re like that? Second, how can we do better when we talk about our past?

The ensuing conversation lasted half an hour—a substantial portion of our total class time.

Out of an abundance of caution about protecting my students’ privacy, especially considering the political sensitivity of the discussion, I won’t go into the details of what they contributed. But I can tell you for sure that this issue has been on the minds of some of these students.

They are keenly aware that it’s a hot political topic. They understand that politics directly shapes what K-12 teachers can safely say about American history at work. And they already have strong opinions about this, opinions they have formulated with considerable care—in most cases, I’m quite sure, before arriving in my classroom.

Even though I’m being discreet about the contents of this class discussion, I’m writing about this because I think it’s important for American citizens who aren’t attending our colleges and universities to understand that these conversations are happening. It’s also important to understand that students are often coming to their own conclusions before they arrive in the college classroom.

And sometimes, correctly or not, they believe they’re reaching these conclusions in spite of the way they’ve been taught in primary and secondary schools, as much as because of it.

“It’s Made Me a Very Proud German”

In this short video, Katharina Matro, a high school teacher who works in Maryland but grew up in Germany, reflects on the benefits of confronting hard truths about the national past. The video was recorded for the American Historical Association’s “Teaching History with Integrity” project.

Matro refers in this video to a great line in the 2020 memorial address by Frank-Walter Steinmeier, the president of Germany: “This country can only be loved with a broken heart.”

History Wars: Views from Five Illinois High School Teachers

This summer, at Illinois State University, the historian Andrew Hartman organized a graduate seminar around the topic of American history survey courses. He focused especially on “the history wars”: contemporary political debates about how U.S. history should be taught. Most of his students were teachers already working in secondary schools.

Five of these high school history teachers wrote essays that now have been published in the new (fall 2021) issue of Teaching History: A Journal of Methods. Introducing these essays, Hartman explains the assumption and the common reading that underpins the five teachers’ work:

One of the most powerful forms of constructing the American history narrative can be found in surveys of U.S. history, books assigned in high school and college classrooms that sometimes even attract readers beyond the classroom. In short, the course objective was to think deeply about the construction of the narrative of American history by reading, analyzing, and critiquing five of the most popular and intriguing U.S. history surveys, written from a diverse range of perspectives and with distinct objectives. We read, in the following order: Wilfred McClay, Land of Hope: An Invitation to the Great American Story; Howard Zinn, A People’s History of the United States; Jill Lepore, These Truths: A History of the United States; Eric Foner, The Story of American Freedom; and Greg Grandin, The End of the Myth: From the Frontier to the Border Wall in the Mind of America. We also read the 1619 Project and the 1776 Report.

The teachers’ contributions to this forum are:

Widely Debated and Currently Controversial

In the state of Texas, a new law took effect on September 1, limiting what public social studies teachers can teach. The bill passed in the state legislature on an almost perfect party-line vote.

Among other things, the law, House Bill 3979, mandates that in required courses,

a teacher who chooses to discuss [a particular current event or widely debated and currently controversial issue of public policy or social affairs] shall, to the best of the teacher’s ability, strive to explore the topic from diverse and contending perspectives without giving deference to any one perspective.

Today, NBC News has reported on the effect this law is having in the Dallas/Forth Worth suburb of Southlake, where the school district is already embroiled in a political battle over racism. The district’s curriculum director was recently recorded (surreptitiously) during a training session with teachers, acknowledging their fears about the law. She told them,

We are in the middle of a political mess. And you are in the middle of a political mess. And so we just have to do the best that we can. … You are professionals. … So if you think the book is O.K., then let’s go with it. And whatever happens, we will fight it together.

But she added, giving an example of a potential conflict,

As you go through, just try to remember the concepts of [H.B.] 3979, and make sure that if you have a book on the Holocaust, that you have one that has an opposing—that has other perspectives.

Teachers heard on the recording reacted with shocked disbelief, speculating that this directive would apply to a book like Number the Stars, a widely taught historical novel about a Jewish family in Nazi-occupied Denmark.

She said, “Believe me, that’s come up.”


EDIT: On social media, many people have been attacking the administrator for supposedly suggesting it could be legitimate to present students with “opposing” sides on the Holocaust. I think they probably have misinterpreted what happened here.

Southlake has been at the center of a very public controversy over racism at its high school. That is presumably why NBC News was provided with this audio recording in the first place; NBC has been covering this situation in depth. In this context, Southlake school district is likely to have been targeted by far-right extremists; that’s how the world often works today.

In the audio released by NBC, the curriculum director is heard clearly indicating that she finds H.B. 3979 outrageous, committing herself to support teachers when they choose to teach controversial books. But she also provides teachers with strategic advice for protecting themselves against the law.

Because the text of H.B. 3979 does not discriminate against far-right extremist ideas.

In my reading, it is significant that the curriculum director corrected herself when she started to talk about supplementing the curriculum with “a book that has … an opposing” perspective on the Holocaust, switching to “a book … that has other perspectives” on the Holocaust.

Remember the actual language of H.B. 3979: When a teacher discusses a controversial social studies topic, they must “explore the topic from diverse and contending perspectives without giving deference to any one perspective.” Given that language, teachers targeted by extremists would be providing themselves with legal cover for teaching the Holocaust truthfully if they could find “diverse and contending perspectives”—which could mean a lot of things other than Holocaust denial or approval—to include in the discussion.

And given Southlake’s recent history in the public eye, I’m inclined to believe the curriculum director, at least in a general way, when she says this issue has “come up” already.

I certainly hope that any court would rule that the Holocaust does not qualify as a “widely debated” topic. (“Currently controversial,” unfortunately, would include, by definition, virtually anything that resulted in a teacher being targeted.) But teachers and school districts do not have infinite resources for going through the process of finding out how courts will rule when they interpret bad laws.


A second EDIT to add: It is also worth understanding the internal dynamics of Southlake’s school district, to the extent they are publicly known.

The Dallas Morning News and the Forth Worth Star-Telegram report that a fourth-grade teacher there—a Carroll ISD 2020 “teacher of the year,” in fact—was recently the target of political harassment for having in her classroom a book called This Book Is Anti-Racist. The politicians on the school board—including two who had received donations from the parents’ PAC who complained—voted to reprimand the teacher for doing her job. In making this decision, the politicians were overruling the school administration, who had investigated the complaints and had cleared the teacher of wrongdoing.

In an environment like this, for anyone to attack a school administrator for trying to protect teachers against political harassment, as the curriculum director in the most recent controversy did, is to compound the chilling effects of Texas law, making it more dangerous to be a history teacher in Texas, not less.

Land of Many Voices: Teaching a Truer National Story

Last weekend, in my response to Land of Hope: An Invitation to the Great American Story, I focused on what I think Wilfred McClay got wrong about teaching U.S. history. I wrote that McClay’s version of an American nation-narrative lacks “a sense of real stakes, of divergent possibilities, of the weight of choices and conflicts in their own moments” because it shies away from conflict.

Land of Hope does not want its major American protagonists to have been disastrously, avoidably, mulishly wrong—they can have been badly mistaken, but they must have meant well. It apparently wants history’s apparent losers to have been inevitable victims, doomed by forces beyond anyone’s control or by paradoxes with no way out, rather than to have been acted upon by other people who made choices that could have been made differently, choices against which the oppressed protested and fought at the time. And it does not want national reform to have come through vicious struggles for power.

That last desire, I think, helps explain Wilfred McClay’s strident criticism of the “1619 Project” in other venues, despite the deeply patriotic and humane spirit it shows. The 1619 Project asserted not that America is irredeemably corrupt, as some of its critics seem to think it did, but that everything good about America has come through struggle—specifically, struggle by people who don’t play a very active role in Land of Hope. “Without the idealistic, strenuous and patriotic efforts of black Americans,” Nikole Hannah-Jones wrote, “our democracy today would most likely look very different—it might not be a democracy at all.” That is a contingency Land of Hope cannot seem to face.

The fear of contingency thwarts Land of Hope’s stated purpose of giving students an inspiring and coherent national narrative. Stories without meaningful conflict, without the possibility of different outcomes, are lifeless to everyone except perhaps those who identify most strongly with the actual outcomes. Worse, they are also ahistorical, in the sense that most academically trained historians believe contingency is a core concept of their discipline.

Yet I strongly sympathize with McClay’s goal of producing a student-friendly history of the United States that not only holds together as a story, but also provokes sustained reflection on normative American civic values. I often have been critical of academic training in history that does not teach instructors how to build narratives in the classroom.

I would even say that McClay’s narrative voice is often a voice I recognize in myself. We are both unabashed moralists, at the end of the day, committed to the idea that studying American history can make people better citizens. And frankly, I am quite conservative in temperament; there’s something in the book’s temperature, as it were, that I find comfortable—an inclination to be patient with flawed institutions, perhaps, and a conviction that it is as important to shore up valuable aspects of existing American life as it is to fight for reform.

So what is my alternative to McClay’s approach? How do I think a “great American story” can be told better? How, in fact, do I try to tell such a story in the classroom?

Continue reading “Land of Many Voices: Teaching a Truer National Story”

Why I’m Still Thankful I Teach in the Age of Trump

Two years ago at Thanksgiving, I wrote about my gratitude for the ways Donald Trump’s America had become a great place to teach history. I think what I wrote has held up well.

This year, after another general election—and during a mismanaged pandemic that has already killed some of my friends’ relatives, made the death of one of my friends (from other causes) lonelier and more surreal, forced some students to drop my courses because they couldn’t function for weeks after they were infected, and made effective teaching at any level all but impossible—I’m taking stock again.

It takes more effort to write it this time. But here’s why I’m still thankful I get to teach history in the age of Donald Trump.

Continue reading “Why I’m Still Thankful I Teach in the Age of Trump”

What Americans Think About the Humanities

Click to view the report on another site

On Monday, the American Academy of Arts and Sciences released a 100-page report called “The Humanities in American Life.” It comprises the results from a national survey administered last November. The researchers asked more than 5,000 respondents about their engagement in “humanistic activities” and their attitudes toward humanities education.

On the whole, the report’s findings should encourage most humanities workers, including social studies teachers and historians. But careful examination of the details may be especially useful. This report identifies important discrepancies or tensions in public attitudes.

Champions of humanities education should be prepared to expose or remedy—or exploit—these tensions. There are both dangers and opportunities here.

Continue reading “What Americans Think About the Humanities”