Storytelling and Interpretation: A Classroom Activity

Some days ago, my world history survey course covered the First World War, and I came up with a new idea. I wanted to do something I hadn’t managed to do yet, at least not very explicitly: engage these students in building basic historical narratives themselves, in order to learn how narratives are constructed as vehicles for historical interpretation.

Before we met in class, my students had already studied a textbook chapter that focused on the war. So I set up a small-group activity to review that part of the reading.

I asked students to form groups of three or four, and I set a timer. (Four minutes seemed to be about right.) I showed each group a matrix that looked like this:

BackgroundWarEffects
Key Thought
Example(s)
Historical Narrative Matrix for the First World War

I asked each group to try to identify just one key thought they wanted to communicate about the war’s background (including either context or causes); one key thought about the war itself (in its nature, conduct, evolution, etc.); and one key thought about the war’s effects or aftermath. For each main thought, they should also come up with a few illustrative details—examples that would clarify or justify the thought or that would simply make it more concrete.

Toward the end of the time, I encouraged groups that had already finished in the matrix to do one more thing: Try to distill their three key thoughts into a single overall point to make about the war.

When the time was up, we compared notes as an entire room. And the answers were really, really good.

Each group, I pointed out, had explained what we need to understand about the First World War in the form of a simple narrative. This narrative had a beginning, middle, and end; it also had specific factual content. But its fundamental purpose was to convey a larger idea, not simply to describe a sequence of events.

With this exercise done, I offered students my attempt to do exactly the same thing. We spent the rest of the class period on my interactive lecture. That students had already gone through the work of constructing a similar narrative on their own made everything in my account more intelligible and useful—as well as easier to consider critically.

‘Titanic’ and the Art of Historical Narrative

Last weekend, I celebrated Valentine’s Day by going to see the 25th-anniversary theatrical release of Titanic in 3D. Reader, I had a blast. And that movie stuck to me. I keep thinking about it this week.

Among other things, I was impressed with the brilliance of the storytelling on a structural level. Yes, the framing story is absurd and the love story is juvenile; the moral is cheesy; the dialogue is quotably corny, and this damages some of the actors’ performances; and the runtime is well over three hours. But the narrative is tight, propulsive, and genuinely heartbreaking.

Consider what a remarkable thing that is.

The wreck on the sea floor in 2004 (photo from NOAA/IFE/URI; public domain)

The audience knows almost exactly how the ship will sink. The framing narrative reveals the fate of at least one protagonist before anything happens. Even some of the dialogue has been heard almost verbatim in previous movies because it comes from historical accounts.

From the start, this is a story in which almost no surprises are possible. Titanic’s success looks like a psychological impossibility.

And that’s why historical storytellers, including history teachers, should study it. We can benefit from understanding why this movie works as we tell other familiar true stories.

Here are some of the lessons I’ve come up with so far.

Continue reading “‘Titanic’ and the Art of Historical Narrative”

How I Built a Narrative Lecture: Teaching Reconstruction in U.S. History II

This spring, I’m teaching a college course called United States History Since 1865. It’s a staple of American curricula. I have decided that it might be interesting to provide a walkthrough of the first lecture.

This should be an opportunity to articulate, step by step, some basic intuitions about how to achieve truthful storytelling in the classroom. (It’s also a chance to show—in a real situation rather than a political taking point—how I handle “divisive concepts” and “widely debated and currently controversial issues” related to American racism, inasmuch as this first lecture was about Reconstruction.)

This lecture was not perfect. It didn’t represent especially sophisticated historiography. But I am going to try to use it now to demonstrate the problem-solving nature of an interactive lecture about a fraught topic.

Specifically, I believe this walkthrough will illustrate the following nine aspects of my method for telling a story in the classroom:

  • Setting scenes
  • Posing problems
  • Integrating primary sources into a lecture
  • Enlisting students in telling the story
  • Showing change over time through examples
  • Identifying specific turning points
  • Explaining the significance of key memorizable concepts
  • Building to a crisis, confrontation, or moment of decision
  • Creating an open or provocative ending

Each of these elements will appear in the description that follows, and most will appear several times.

Continue reading “How I Built a Narrative Lecture: Teaching Reconstruction in U.S. History II”

Qualities and Events in Storytelling

Values are the soul of storytelling. Ultimately ours is the art of expressing to the world a perception of values.

For example, alive/dead (positive/negative) is a story value, as are love/hate, freedom/slavery, truth/lie, courage/cowardice, loyalty/betrayal, wisdom/stupidity, strength/weakness, excitement/boredom and so on. All such binary qualities of experience that can reverse their charge at any moment are Story Values. …

Look closely at each scene you’ve written and ask: What value is at stake in my character’s life at this moment? … If the value-charged condition of the character’s life stays unchanged from one end of a scene to the other, nothing meaningful happens. The scene has activity—talking about this, doing that—but nothing changes in value. It is a nonevent.

—Robert McKee, Story: Substance, Structure, Style, and the Principles of Screenwriting (New York: It Books, 1997), 33-36

Inner and Outer Problems

Every hero needs both an inner and an outer problem. In developing fairy tales for Disney Feature Animation, we often found that writers, in the early drafts, would give the heroes a good outer problem: Can the princess manage to break an enchantment on her father who has been turned to stone? Can the hero get to the top of a glass mountain and win a princess’s hand in marriage? Can Gretel rescue Hansel from the Witch? But sometimes writers neglected to give the characters a compelling inner problem to solve as well.

Characters without inner challenges seem flat and uninvolving, however heroically they may act. They need an inner problem, a personality flaw or a moral dilemma to work out. They need to learn something in the course of the story: how to get along with others, how to trust themselves, how to see beyond outward appearances. Audiences love to see characters learning, growing, and dealing with the inner and outer challenges of life.

—Christopher Vogler, The Writer’s Journey: Mythic Structure for Writers, 4th ed. (Studio City, Ca.: Michael Wiese Productions, 2020), 105

To Teach in Narrative, Think in Scenes

When I started teaching history on my own—working from my own syllabus rather than assisting someone else—I was thrown into a college U.S. history course just a couple of weeks before the semester started. I was still a graduate student, though I had my master’s degree, and I was replacing another adjunct instructor at the last minute. (I would eventually get to meet her at a conference. She’s nice.) She had chosen a set of textbooks that I’d never heard of, much less seen, and I found the department’s description of the course bizarre.

When I walked into the classroom, which had broken desks and obvious water damage, I still didn’t have access to my university email account or the university library. For the first few days, I had to ask the department secretary to come unlock the classroom computer any time I planned to use it.

Did I mention this was going to be the first time I had ever taught my own solo course?

I won’t keep you in suspense: That semester did not end up being my best work.

Continue reading “To Teach in Narrative, Think in Scenes”

The Invisible Storyteller

A storyteller should be invisible, as far as I’m concerned; and the best way to make sure of that is to make the story itself so interesting that the teller just … disappears. When I was in the business of helping students to become teachers, I used to urge them to tell stories in the classroom—not read them from a book, but get out and tell them, face to face, with nothing to hide behind. The students were very nervous until they tried it. They thought that under the pressure of all those wide-open eyes, they’d melt into a puddle of self-consciousness. But the brave ones tried it, and they always came back next week and reported with amazement that it worked, they could do it. What was happening was that the children were gazing, not at the storyteller, but at the story she was telling. The teller had become invisible, and the story worked much more effectively as a result.

—Philip Pullman, “Magic Carpets: The Writer’s Responsibilities,” Society of Authors’ Children’s Writers and Illustrators Group Conference, Leeds, Sept. 2002; in Daemon Voices: On Stories and Storytelling, ed. Simon Mason (New York: Alfred A. Knopf, 2018), 9-10. Ellipsis in original.

“Remember the Roots of Our Discipline”

William Cronon’s presidential address, delivered on Jan. 4, 2013, in New Orleans.

In a distracted world …, and at a moment when there seems to be widespread public doubt about whether to continue supporting the study of the past as this organization has traditionally understood that activity, what is the future of history? There are many answers to this question, of course, and it is the job of the American Historical Association—and all of us—to offer those answers as effectively as we can to defend in public the continuing importance of history both in the United States and in the wider world. But for me, there is one answer that is arguably the most basic of all, and that is, simply: storytelling. We need to remember the roots of our discipline and be sure to keep telling stories that matter as much to our students and to the public as they do to us. Although the shape and form of our stories will surely change to meet the expectations of this digital age, the human need for storytelling is not likely ever to go away. It is far too basic to the way people make sense of their lives—and among the most important stories they tell are those that seek to understand the past. …

[T]he undergraduate classroom, far more than the graduate seminar, is where we take the results of our monographic research and place them in a much larger interpretive frame where we can show our students—and, by extension, our non-professional readers and ourselves—the larger meanings of our work. Original research is of course indispensable and lies at the cutting edge of disciplinary growth and transformation. But no one else will ever know this if we fail to come back from the cutting edge to integrate what we have learned into the older and more familiar stories that non-historians already think they know and care about. This is where we join other historical storytellers—journalists, novelists, dramatists, and filmmakers, as well as our academic colleagues in all the other historical disciplines—to keep asking what the past means and why ordinary people should care about it.

—William Cronon, “Storytelling” (presidential address to the American Historical Association), New Orleans, 2013

Land of Many Voices: Teaching a Truer National Story

Last weekend, in my response to Land of Hope: An Invitation to the Great American Story, I focused on what I think Wilfred McClay got wrong about teaching U.S. history. I wrote that McClay’s version of an American nation-narrative lacks “a sense of real stakes, of divergent possibilities, of the weight of choices and conflicts in their own moments” because it shies away from conflict.

Land of Hope does not want its major American protagonists to have been disastrously, avoidably, mulishly wrong—they can have been badly mistaken, but they must have meant well. It apparently wants history’s apparent losers to have been inevitable victims, doomed by forces beyond anyone’s control or by paradoxes with no way out, rather than to have been acted upon by other people who made choices that could have been made differently, choices against which the oppressed protested and fought at the time. And it does not want national reform to have come through vicious struggles for power.

That last desire, I think, helps explain Wilfred McClay’s strident criticism of the “1619 Project” in other venues, despite the deeply patriotic and humane spirit it shows. The 1619 Project asserted not that America is irredeemably corrupt, as some of its critics seem to think it did, but that everything good about America has come through struggle—specifically, struggle by people who don’t play a very active role in Land of Hope. “Without the idealistic, strenuous and patriotic efforts of black Americans,” Nikole Hannah-Jones wrote, “our democracy today would most likely look very different—it might not be a democracy at all.” That is a contingency Land of Hope cannot seem to face.

The fear of contingency thwarts Land of Hope’s stated purpose of giving students an inspiring and coherent national narrative. Stories without meaningful conflict, without the possibility of different outcomes, are lifeless to everyone except perhaps those who identify most strongly with the actual outcomes. Worse, they are also ahistorical, in the sense that most academically trained historians believe contingency is a core concept of their discipline.

Yet I strongly sympathize with McClay’s goal of producing a student-friendly history of the United States that not only holds together as a story, but also provokes sustained reflection on normative American civic values. I often have been critical of academic training in history that does not teach instructors how to build narratives in the classroom.

I would even say that McClay’s narrative voice is often a voice I recognize in myself. We are both unabashed moralists, at the end of the day, committed to the idea that studying American history can make people better citizens. And frankly, I am quite conservative in temperament; there’s something in the book’s temperature, as it were, that I find comfortable—an inclination to be patient with flawed institutions, perhaps, and a conviction that it is as important to shore up valuable aspects of existing American life as it is to fight for reform.

So what is my alternative to McClay’s approach? How do I think a “great American story” can be told better? How, in fact, do I try to tell such a story in the classroom?

Continue reading “Land of Many Voices: Teaching a Truer National Story”

How Did You Learn to Tell Stories in the Classroom?

storyteller-tiepolo

This semester marks seven years since I taught the first college course of “my own”—being solely responsible for writing the syllabus, choosing all the readings, designing all the assignments, and planning all the lectures and activities. I was hired at the last minute. On the first day of class, I didn’t even have password access to the classroom computer yet. The bookstore was still selling my students books that somebody else had chosen, which I didn’t intend to use and didn’t have copies of anyway. I don’t think my university email address had been activated.

I’m not absolutely sure, though, because at this point, I barely remember anything about that semester except a general feeling of panic.

What I do know is that one of my biggest challenges was simply learning to narrate history in the classroom. This was crucial because—in a single-semester U.S. history survey course—my students wouldn’t have a traditional textbook to carry that burden outside of class. (And The American Yawp had yet to be written.) The course’s narrative of U.S. history, all of it, both in the overall course arc and in each topic we covered, had to subsist in whatever I could accomplish in the classroom or through short readings scavenged from different sources and posted online.

I had a fair amount of teaching experience, but almost nothing of that nature. I had never been a gifted storyteller in person. (Not even close!) And to my recollection, despite a fair amount of pedagogical development in graduate school, I had never been provided with any specific instruction or advice relevant to this situation.

That first course … probably wasn’t great.

Even if my last-minute hiring made the need unusually acute, I don’t think my situation then was unique. I can’t speak as much to the experiences of primary- or secondary-level educators, but my sense is that in college, many people trained to teach history (or trained in the many other academic disciplines that also teach historical topics) never get any training in the basic task of building a historical narrative in the classroom until they show up in their own classroom for the first time.

But I want to check whether my intuition is right.

If you’re willing to leave a generous comment on this post (or email me if you need to communicate privately), I’d like to know what your experiences have been as a teacher (primary, secondary, college, university, whatever)—in history or any other field where the need comes up.

  • Did you have any formal training in how to build a historical narrative in the classroom?
  • Is this a problem you’re still trying to solve for yourself?
  • Have you found any instruction books, online courses, etc., helpful?
  • What aspects of storytelling or narrative-focused course organization have been the most challenging for you?
  • If you are a naturally gifted storyteller, have you faced any challenges bringing this skill into an academic setting?

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Image: Detail from Giovanni Domenico Tiepolo, The Storyteller, 1770s. Blanton Museum of Art, Austin, Texas; via Wikimedia Commons. Public domain.